Answer: The Gemara (Rosh Hashana 9a; Yuma 81b)
teaches that there is a mitzva of tosefes Shabbos, to add on a
little bit of time both at the beginning and at the end of Shabbos. One should
therefore endeavour to bring Shabbos in a few minutes early and not end it
until a few minutes after nacht (See Mishna Berura 261:19).
Thus, the Shulchan Aruch (OC 293:1) writes that one should
delay davening maariv on motzaei Shabbos in order to add some
time onto Shabbos. The Mishna Berura (293:1) writes that this is the universal
practice. The Rema adds that there is even a minhag to say the opening
words of maariv, vehu rachum, very slowly to add on a few extra
seconds.
The Shulchan Aruch (OC 293:3) writes that in extenuating
circumstances, such as one had a pressing mitzva matter, they can daven
maariv after pelag hamincha. Nonetheless, the Magen Avraham (293:4)
writes that the acharonim disapprove of this as it doesn’t look right
when most people are waiting until nacht and some are davening earlier.
The Mishna Berura (293:9) adds that we also need to be concerned that people
may come to perform melacha before it is nacht.
In conclusion, it is important to wait until nacht to daven maariv on Motzaei Shabbos.
In conclusion, it is important to wait until nacht to daven maariv on Motzaei Shabbos.
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