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Remove Tefillin for Hagbah

Question: After doing hagbah , the gabbai told me that I should have removed the tefillin straps from my hand. Is this necessary? Answer: The Gemara (Arachin 3b) teaches that the kohanim did not wear the tefillin shel yad while performing the avoda, as this would constitute a chatzitza, a separation between the bigdei kehuna and their skin. Elsewhere, the Gemara (Zevachim 19a) teaches that kohanim , leviyim and yisraelim were exempt from wearing tefillin during the avoda . Rashi explains that this follows the rule of osek bemitzva, patur min hamitzva, one who is engaged in performing a mitzva is exempt from another. Rambam (Klei Hamikdash 10:6) adds that the kohanim could, if they wished, wear the tefillin shel rosh during the avoda . Sefer Haeshkol (Tefillin 30) records the practice of removing the tefillin straps from one’s hand during duchening , reflecting the precedent of the kohanim during the avoda in the Beis Hamikdash. However, the Kaf Hachaim (OC 128:8...
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Tefillin at Night

Question: We bought tefillin from Eretz Yisrael for our son who is becoming bar-mitzva . May we go to our local sofer at nighttime to try them on and adjust them? Answer: The Gemara (Eruvin 96a; Menachos 36a) teaches that one should not put on tefillin at nighttime. The Shulchan Aruch (OC 30:2) explains that this is due to the concern that one may inadvertently fall asleep while wearing them. The Kaf Hachaim (OC 30:7) adds that the Arizal was particularly careful to remove them at night for kabbalistic reasons. R’ Shamai Gross (Shevet Hakehasi 6:15) permits trying on tefillin at night for practice. He cites the Shulchan Aruch (OC 30:3), which allows wearing tefillin at night in certain travel situations where there is no concern of dozing off. Accordingly, wearing them briefly at night when not for the mitzva itself poses no difficulty, and even according to the Kaf Hachaim, trying them on at night is acceptable. R’ Moshe Stern in Baer Moshe (8:47:1) emphasises that ther...
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Late Tefillin

Question: I woke up late and realised that I had left my tefillin in school. I davened Shacharis without wearing tefillin before sof zeman tefilla . Should I put on my tefillin at the first opportunity, or wait to wear them during mincha ? Do I need to repeat Shema ? Answer: The Gemara (Berachos 14b) teaches that a person who recites the Shema in the morning without wearing tefillin is considered as though he is giving false testimony about himself. Tosafos explains that this is because one is reciting the words of the mitzva to wear tefillin while not fulfilling it in practice. Accordingly, Rambam (Tefillin 4:26) and the Shulchan Aruch (OC 25:4) rule that one should wear tefillin while reciting the Shema . The Mishna Berura (25:14) adds that this applies only when one deliberately chooses not to wear tefillin . However, someone who does not have tefillin available, or is unable to wear them due to extreme circumstances, has not transgressed and should nevertheless recite...
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Hard Tefillin Case

Question: I keep my tefillin in a hard, flask-style case. Recently, our teacher told us that these are not ideal as the tefillin shel yad is sitting on top of the tefillin shel rosh . Do I need to switch to a classical tefillin bag? Answer: The Gemara (Menachos 36a) teaches that when putting on one’s tefillin , the tefillin shel yad should be placed on before the tefillin shel rosh . Since the Torah refers to the tefillin shel rosh as totafos , in the plural form, one should ensure that the tefillin shel yad is already worn. For this reason, the tefillin shel rosh is also removed first. When using a hard case, one would typically place the tefillin shel rosh in first, with the tefillin shel yad on top. The Gemara (Menachos 34b) notes that the tefillin shel rosh has greater kedusha than the tefillin shel yad (see Rashi). Placing the tefillin shel yad in first may seem like a solution, but this can create difficulties when removing the tefillin the next time, since the ...
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Removing Tefillin Early

Question: On Mondays and Thursdays our shul finishes later, and I need to leave early to get to work. Is it appropriate to remove my tefillin after leining ? Answer: The Gemara (Berachos 44b; Nida 51b) teaches that the Rabbis in Eretz Yisrael would recite a beracha upon removing their tefillin : ‘asher kideshanu.. lishmor chukav’. Tosafos (Berachos 44b; Nida 51b) explains that these Rabbis would wear their tefillin throughout the day and remove them only at night, when they were no longer permitted to be worn. The Beis Yosef (OC 25:1) notes a minhag of removing one’s tefillin when reciting the words ‘yehi ratzon shenishmor chukecha’ in uva letzion . Nevertheless, he dismisses this practice, maintaining that it is illogical to create a remez for a view that we do not follow (see Teshuvos Vehanhagos 1:45). The Shulchan Aruch (OC 25:13) rules that the minhag is to keep one’s tefillin on until the end of uva letzion . On days when the Torah is read, they should not be re...
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Wrong Tefillin

Question: My friend allowed me to borrow his tefillin, but I accidentally put on Rabbeinu Tam Tefillin, only realising after davening . Do I need to repeat the berachos when I put on Rashi Tefillin? Answer: There is a machlokes among the rishonim regarding the order of the parshiyos in tefillin . According to Rashi (Menachos 34b), the parshiyos are placed in the order they appear in the Torah; thus, ‘Shema’ comes before ‘Vehaya im Shamoa’. Tosafos, however, writes that ‘Shema’ appears last. The Shulchan Aruch (Orach Chaim 34:2) rules that pious individuals should wear both pairs of tefillin , ensuring that they are fulfilling the mitzva properly according to both opinions. He adds (OC 34:3) that only those recognised for piety should do so. The Mishna Berura (34:17) explains that for others, wearing both is considered a sign of haughtiness, as the accepted practice is to wear only Rashi tefillin . This is why most ashkenazim do not wear Rabbeinu Tam tefillin . The Ben Is...
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A Tallis-Tefillin Mix-Up

Question: I opened my tallis bag and accidentally removed my tefillin before my tallis . Should I have put the tefillin on first, or still put on the tallis first? Answer: The Gemara (Yoma 33a) teaches that the kohen must remove the ashes from the inner mizbeach before clearing out the ash from the menora . The principle derived from this, ein ma’avirin al hamitzvos , means that one should not skip a mitzva ; the kohen must address each mitzva in the order he encounters it. The Shulchan Aruch (OC 25:1) advises that one should take care not to place the tefillin bag closer to the opening of the bag than the tallis . Normally, one puts on the tallis first, but if the tefillin are encountered first, one would need to put them on first, following the same principle. The Biur Halacha (25:1) notes that the Pri Megadim (Mishbetzos Zahav OC 25:5) implies that this rule is mideoraisa , while the Kaf Hachaim (OC 25:9) and others hold that it is miderabanan . The Magen Avraham ...
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