Question: I kissed my crying son in shul to soothe him but was advised that this was inappropriate. However, I've noticed others engaging in similar behaviour. What are the proper guidelines?
Answer: The Rema (OC 98:1) instructs that fathers
should refrain from kissing their children in shul, as the shul
is a place dedicated to expressing one's love for Hashem (Sefer Chassidim 255).
R’ Avraham Yitzchak Kook (Orach Mishpat OC 22) extends this prohibition to
include kissing any family members or friends.
The Ben Ish Chai
(Vayikra 1:11) clarifies that while kissing young children in shul
should be avoided, the Sefardi minhag of kissing the hand of a talmid
chacham is commendable because it signifies respect rather than personal
affection. Similarly, one may kiss one’s father or Rabbi after being called up
for an aliya, provided this is the customary practice (see Kaf Hachaim
OC 151:6; Ohr Letzion 2:45:55). R’ Ovadia Yosef (Yechave Daas 4:12) further
explains that honouring such individuals is, in fact, a way of honouring
Hashem, much like the requirement to stand in their presence, even within a shul.
However, one should avoid kissing other relatives who are not accorded the same
level of honour.
The Piskei
Teshuvos (98:7) suggests that since this halacha appears in the context
of the laws of tefilla rather than general hilchos beis
haknesses, the prohibition might only apply during davening. He
cites R’ Yisrael Avraham Alter Landau (Beis Yisrael OC 1:9), who points out
that Moshe kissed Aharon on Har Sinai because the shechina was not
present at that moment.
Nevertheless, R’
Ovadia Yosef (Yabia Omer EH 3:10) rules that during a chuppa in a shul,
one must avoid embracing or kissing relatives, as such expressions of affection
are always forbidden within a shul (see Rivevos Ephraim 2:66). The
Piskei Teshuvos (98) adds that it would be permissible to kiss a child in shul
if the intention is solely to calm them down, as this act is not an expression
of affection but a necessary measure.
In conclusion, kissing
children in shul should generally be avoided, even after davening.
However, it is permissible to do so if it is necessary to soothe a crying
child.
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