Question: I ran out of grape juice on Shabbos
and so don’t have enough for havdala. Can I be yotze by watching
someone saying it live online?
Answer: The Mishna (Rosh Hashana 3:7) teaches
that one who blew a shofar into a barrel only fulfils their obligation
to listen to the shofar if they hear the actual sound rather than an
echo. The poskim discuss whether a phone or microphone with (virtually)
no delay is equivalent to hearing the actual sound or not.
R’ Chaim Elazar Shapira (Minchas Elazar 2:72) and R’ Zvi Pesach Frank (quoted in Minchas Yitzchak
2:113) allow one to use a microphone for mitzvos derabannan.
R’ Moshe
Feinstein (Igros Moshe OC 2:108; 4:91:4) writes, however, that as the
electronic sound produced is not the actual human voice, it is not ideal to listen
to the megillah through a microphone. Nonetheless, bedieved one fulfils
their obligation this way. Likewise, he allowed a woman in hospital to fulfil
her obligation to hear havdala over the phone when there was no other
choice (See Shevet Halevi 5:84). Similarly, R’ Eliezer Waldenberg (Tzitz Eliezer 8:11) permits
one to use a microphone for patients in hospital to be able to listen to the megilla
when necessary (See Minchas Yitzchak 2:113).
R’ Shlomo Zalman Auerbach, however, disagrees, writing that
one cannot fulfil one’s obligation of havdala or megillah over
the microphone or phone, even bedieved. He writes that he does not
understand how other poskim could have allowed it, comparing the sound
heard to witnessing seeing a crime in the reflection of the mirror which cannot
be admitted as evidence in beis din. R’ Yitzchak Yaakov Weisz (Minchas
Yitzchak 3:38:16), R’ Ovadia Yosef (Yabia Omer OC 1:19:18; Yechave Daas 3:54)
and R’ Moshe Sternbuch (Moadim Uzemanim 6:105) agree, explaining that the
electronic sound produced is not the actual voice.
The Shulchan Aruch (OC 296:2) writes that one may use chamar
medina, popular beverage for havdala. Thus, one may use tea or
coffee for havdala (See Aruch Hashulchan OC 272:14; Igros Moshe OC 2:75; Tzitz Eliezer 8:16; Teshuvos
Vehanhagos 4:77).
In conclusion, one does not fulfil their obligation of havdala
by watching online or listening over the phone. Rather, one should recite it
over a cup of coffee or tea if necessary.
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