Answer: The Gemara (Berachos 20b) teaches that
there is a mitzva mideoraisa to recite kiddush on Shabbos. Rambam
(Shabbos 29:4) explains that this mitzva applies to the first kiddush
that we recite on Friday night. The Mishna Berura (271:8) notes, however, that
the kiddush that we say on Shabbos day is miderabanan (See Baer
Heitev 289:2).
The Gemara (Pesachim 101a) writes that kiddush must
be recited bemakom seuda, where one is going to eat their meal. Thus,
Tosafos (Pesachim 101a) and the Rosh (Pesachim 10:5) write that kiddush
must be followed by a bread meal. The Tur (OC 273:5), however, writes that seuda
includes a snack or drinking some wine.
Following this, the Magen Avraham (OC 273:11) writes that just as mezonos is considered
to be more prominent than hagefen, so too eating cakes, etc. would
be like having a bread seuda. While R’ Akiva Eiger (OC 273:5) and
the Vilna Gaon (quoted in Biur Halacha 273:5) disagree with the Magen Avraham, most
follow the Magen Avraham and rely on cakes, etc. on Shabbos day to be kovea
seuda (See Aruch Hashulchan OC 273:8;
Mishna Berura 273:25).
The Kitzur Shulchan Aruch (77:14) and R’ Yitzchak Elchanan
Spector (Ein Yitzchak OC 12:11) write that one can only have cake as part of
their kiddush during the day when kiddush is miderabanan,
but not on Friday night when kiddush is mideoraisa.
Nonetheless, R’ Yehoshua Neuwirth (Shemiras Shabbos Kehilchasa
54:22) writes that one can recite kiddush on cake even on Friday night,
though, unlike during the daytime, one cannot repeat kiddush before the
meal.
In conclusion, it is preferable to have kiddush on
Friday night before one eats their meal, though if one has to wait to begin
their meal, they may recite kiddush and eat some cake first.
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