Answer: The Gemara
(Shabbos 125b) writes that it is forbidden to build a temporary ohel, tent,
on Shabbos. Rambam (Shabbos 22:27) explains that building a permanent ohel
is a tolda of boneh, building, and therefore assur mideoraisa.
Chazal made a gezeira, decree, that one shouldn’t build a temporary ohel
to prevent one from making a permanent one. Thus, the Mishna Berura
(315:1) writes that one mustn’t spread out mats or sheets like a tent on
Shabbos.
The Shulchan Aruch (OC 315:2) writes that if the ohel
existed already, then one may add to it. Thus, one may place long tablecloths
over tables or add to other structures, providing the roof is at least a tefach
wide.
Nonetheless, the Shulchan Aruch (OC 315:3) and Mishna Berura (315:17) write that one may build a
temporary structure if they construct it in a backwards manner. Thus, one may
hold up the roof and build the walls under it.
Likewise, the Shulchan Aruch (OC 315:4) writes that one
mustn’t dismantle an ohel on Shabbos. Yet, R’ Yehoshua Neuwirth (Shemiras
Shabbos Kehilchasa 24:22) writes that one may do so in a backwards manner, that
is by raising the roof and dismantling the walls before lowering the roof.
In conclusion, as
creating tents out of blankets on Shabbos is problematic, one needs to teach one’s
children to build them in a backwards manner, or create them before Shabbos.
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