Answer: The Mishna Berura (551:16) writes that one mustn’t listen to music during
the three weeks between Shiva Asar B’tammuz and Tisha B’av (See
Minchas Yitzchak 1:111:4).
The Pri Megadim (Eshel Avraham 551:10) writes that musicians who are
employed by non-Jews may play during this time. He compares it to working on chol
hamoed, which while normally forbidden, is permitted for one who would
otherwise lose substantially as a result (davar ha’avud). The Mishna
Berura (Biur Halacha 551:2) explains that this only applies until Rosh Chodesh
Av. One cannot, though, play music even for work purposes during the nine days
(See Shearim Metzuyanim
Behalacha 122:2).
Other poskim are more lenient. R’ Eliezer Waldenberg (Tzitz Eliezer 16:19) quotes the Kaf
Hachaim (OC 551:39) who allows employed musicians to continue playing up until
Rosh Chodesh. He continues writing (ibid. 41) that one who does teach music
during this time should teach sad songs rather than jolly tunes that bring
happiness. R’ Waldenberg explains, however, that this restriction is referring
to one who is employed to play even during the week of Tisha B’av.
Likewise, R’ Betzalel Stern (Betzel Hachachma 6:61) writes that one may
play music if they are employed to do so even during the nine days.
Similarly, R’ Ephraim Greenblatt (Rivevos Ephraim 2:155:2; 6:291:1) writes that
as one doesn’t get such enjoyment out of learning or teaching music, one may
continue to do so during the three weeks (See Igros Moshe OC 3:87).
In conclusion, one may continue music lessons up until Rosh Chodesh Av. One
who needs to continue teaching for their livelihood or learn for an upcoming
exam may continue playing even during the nine days but should try to
play more sad songs where possible.
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