Answer: The Gemara (Taanis 26b) forbids eating
meat and drinking wine at the seuda hamafsekes, though many rishonim
record the minhag to abstain throughout this time period. Thus,
the Shulchan Aruch (OC 551:9) writes that there are various minhagim as
to exactly when this applies. Some just refrain throughout the week of Tisha
B’av, others from Rosh Chodesh Av while others refrain throughout the entire three
weeks. The Mishna
Berura (551:58) writes that the ashkenazi minhag is to refrain from meat
and wine during the nine days.
The Aruch Hashulchan (OC 551:23) explains that this minhag
serves to remind us of the korbanos that we can no longer offer up since
the churban (See Tur OC 552:2; Biur Hagra OC 551:11). While it is a minhag,
he notes that it
is observed universally and so one who eats meat has broken a communal vow
which is a Torah prohibition (See Mordechai, Taanis 639).
On the other hand, the Gemara (Berachos 33a) writes that one
who recites an unnecessary beracha has transgressed the Torah
prohibition of lo sisa.
R’ Ovadia Yosef (Yabia Omer YD
2:5:11) and R’ Ephraim Greenblatt (Rivevos Ephraim 3:378) quote the Sdei Chemed (Bein Hametzarim 1:5) who writes that if one
accidentally recited the beracha on meat they should take a small bite. Doing
so ensures that one hasn’t said a beracha levatala, and
being so small ensures that one does not receive any simcha, especially as they
are primarily doing so to avoid saying a beracha levatala.
In conclusion, if one accidentally said a beracha on
meat during the nine days they should eat a tiny piece.
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