Answer: Rambam (Maachalos Asuros 8:15) writes that
while one isn’t allowed to eat non-kosher fats, one is allowed to have other
forms of benefit from them.
The Beis Yosef (YD 117; 123) writes
that there is a machlokes as to whether one may rub non-kosher fats into
their skin. As the Mishna (Shabbos 86a) teaches us that anointing oneself on
Yom Kippur is akin to drinking, the Orchos Chaim holds that one mustn’t anoint
oneself with such fats. The Rashba, however, holds that one may do so.
Following this, the Taz (YD
117:4) writes that one may only anoint oneself with such fats for medical
reasons, etc. (See Kaf Hachaim YD 117:15). The Biur Halacha (326:10) quotes the
Vilna Gaon (OC 326:10) who sides with the Taz though writes
that the minhag is to allow using non-kosher soap.
Tosafos (Yoma 77a; Nidda 32a), however,
disagrees, writing that this comparison only applies to oils though not to
fats. As such, soap made from
fats such as tallow wouldn’t be problematic. Furthermore, the comparison of
anointing to drinking primarily applies to Yom Kippur and teruma.
Based on this, R’
Moshe Feinstein (Igros Moshe OC 3:62) writes that one can use medicinal creams on
Pesach even though they contain chametz alcohol.
The Aruch Hashulchan (YD 117:29), Kaf Hachaim
(YD 117:14; 17) and R’ Ovadia Yosef (Yechave Daas 4:43)
write that since our soap is not at all edible, it poses no issue whatsoever.
In conclusion, one can use body soap even if one knows that it contains
non-kosher ingredients.
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