The Rema (OC
583:2) writes that many have the custom to avoid eating nuts on Rosh Hashana.
One reason for this is because אגוז is
the same gematria as חט, sin (minus the א – the way it is spelled in Talmud Yerushalmi). Similar to the
various simanim we eat on Rosh Hashana, we want to remind – and inspire
- ourselves to do teshuva as one eats – or avoids - these special foods (Matei
Ephraim 583:2). Thus, many avoid bitter foods.
While many
avoid nuts throughout the aseres yemei teshuva, there doesn’t seem to be
any source for this.
R’ Shmuel Kamenetsky (quoted in
Kovetz Halachos: Yomim Noraim) holds that while one may eat food with nuts
mixed or baked in, they should not be recognizable. (Thus, smooth peanut butter
may be consumed, though chunky peanut butter should be avoided.)
While this is an ashkenazic
minhag, some Poskim point out that the Maharam Mi’Rottenburg used to eat
nuts on Rosh Hashana.
The Mishna Berura (583:5) writes that while some are particular not to
pickle their fish in bitter brine as a good siman, it is more important
to be careful not to get angry with another during this time, as a good
siman! Similarly, the Beis Yisroel (5th Gerrer Rebbe) points out
that while many avoid nuts because it shares the same gematria as חטא, we mustn’t forget that חטא also shares the same gematria
as חטא. Let’s remember these simanim for
what they are, and use them to further inspire us to teshuva.
peanuts and peanut butter are not nuts!!!!
ReplyDeleteborei prei hadoma.
Am haaratzus... Peanuts are never called egozim.
ReplyDeleteI was also surprised when I first learned that peanuts should be avoided. While they are not called 'egozim', the Mateh Efraim 583:3 writes a different reason for not eating nuts - they produce phlegm which will distract one from davening properly. This doesn't just apply to 'egozim'.
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