Question: We have recently redecorated our dining room and have moved the bookcase so that it blocks one of the doors. As this doorway can no longer be used, can we remove the mezuza?
Answer: The
Gemara (Shabbos 146b; Bava Basra 13a) teaches that the space in the immediate
vicinity outside an entranceway belongs to that house even if the doorway has
been sealed. Only if the doorposts were destroyed, does it lose its status as
an entrance (see Shulchan Aruch CM 172:7). Thus,
R’ Avraham Dovid Wahrman (Daas Kedoshim 286:25) writes that a doorway that
was sealed for the winter does not require a mezuza.
Following this, the Aruch
Hashulchan (YD 286:38) and R’ Shraga Feivish Schneebalg
(Shraga Hameir 2:76; 3:23:3) write that blocking a doorway with heavy
furniture does not invalidate the doorway, and it still requires a mezuza.
R’ Moshe Sternbuch (Teshuvos
Vehanhagos 2:540) argues that there is a difference between heavy, immovable
furniture which should render the doorway unusable, as opposed to lighter
furniture that one may move to clean behind which would not invalidate the
doorway from a mezuza. Nonetheless, he advises that one should not
remove the mezuza in deference to the view of the Aruch Hashulchan.
Nonetheless, R’ Moshe Feinstein (Igros
Moshe YD 1:177) disagrees, arguing that the Gemara and rishonim do not
address the case of a blocked door with regards to mezuza and the
scenarios in the Gemara are incomparable. The Gemara is addressing a house that
is blocked off. In our scenario, one door is blocked off while another is used
instead. By blocking off this door, one demonstrates that one does not want to
use it, akin to destroying the doorposts.
In conclusion, if one blocks a
doorway with a small bookcase, one must leave the mezuza attached.
However, if one fits a large bookcase and attaches it to the wall, one may
remove the mezuza.
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