Question: We daven in someone’s house on Friday night for a few weeks during the summer. There was a debate as to whether we should be saying magen avos or not. Should we be saying it?
Answer:
The Gemara (Shabbos 24b) teaches that Chazal instituted
saying the beracha of me’ein sheva (magen
avos) on Friday night because of safety. Rashi
explains that the shuls were typically not situated in residential
areas. Saying this tefilla ensured that anyone who came late had time to
catch up so that everybody could leave together.
The Vilna Gaon (OC 268:13) adds that one who missed the amida
could listen to the chazan say the beracha of me’ein
sheva instead.
Therefore,
the Mordechai (Shabbos 284) and the Tur
(OC 268:8 quoting the Raavya) write
that one praying at home should not recite this beracha. The Beis Yosef
(OC 268:8 quoting the Mordechai and the Ri) adds that one who
does so has said a beracha levatala. The Rivash (40), Radbaz
(1092) and Beis Yosef (OC 268:10) extend this to temporary minyanim.
Thus, the Shulchan Aruch (OC 268:10) writes that a minyan that gathered
for a shiva or a chassan would omit it. The Magen Avraham
(268:14) writes that one should not criticize such a minyan that does
say it. Nonetheless, the Pri Megadim (Mishbetzos Zahav 268:8) and Mishna Berura
(268:25) write that if such a minyan recited it, they would be saying a beracha
levatala.
There
is a machlokes, however, about how to define a proper minyan in this
regard (see Taz OC 268:8). The Elya Rabba (268:19) and the Mishna
Berura (268:24) write that it must be a regular minyan, and there must
be a Sefer Torah present. However, R’ Moshe Feinstein (Igros Moshe OC 4:69) and
R’ Yitzchak Yaakov Weiss (Minchas Yitzchak 10:21)
disagree, writing that one would say it in a regular minyan regardless.
The Ben
Ish Chai (Vayera 2:10; Rav Pealim OC 3:23) and Kaf Hachaim (OC
268:50) write that there are Kabbalistic reasons for saying this beracha,
and therefore one would even recite it in a one-off minyan (See Yabia
Omer OC 2:29:7). R’ Zvi Pesach Frank (Har Tzvi OC 1:152) notes that this was
the minhag in Yerushalayim.
In conclusion, many Sefardim recite me’ein sheva even when davening outside of a shul. Ashkenazim should only do so when davening in a shul or a regular minyan.
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