Answer: The Shulchan Aruch (CM 427:1) teaches
us the details of the mitzvah to build a maakeh, a fence around a
flat roof. The Meiras Einaim (CM 427:1) notes that this chapter, the last in
Choshen Mishpat, does not exist in the Tur and is in fact a copy of Rambam
(Rotzeach Ushemiras Nefesh 11).
The Gemara (Kiddushin 41a) teaches that while one can
appoint a sheliach to perform certain mitzvos on their behalf, it
is preferable for one to perform them oneself. Thus, Rambam (Berachos 11:13)
writes that if one asked a Jewish worker to build a maakeh on their
behalf, the worker recites the beracha.
The Shulchan Aruch (CM 427:1)
writes that one cannot appoint a non-Jewish person to act as a sheliach
to perform a mitzva on one’s behalf. Nonetheless, the Machaneh Ephraim (Sheluchin
Veshutfin 11) argues that one would still say the beracha if one’s non-Jewish
worker built the fence. Firstly, the worker is working on behalf of the house
owner rather than independently. Additionally, it is the practical result that
matters more than the act of building (See Aruch Hashulchan CM 427:3).
The Nesivos
Hamishpat (188), Minchas Chinuch (546) and Shoel Umeshiv (1:2:110) challenge
this, however, writing that building a maakeh is no different to any
other mitzva for which one cannot appoint a non-Jewish sheliach.
In
conclusion, if one employs a Jewish worker to create the fence, then the worker
can recite the beracha as a sheliach. One doesn’t say a beracha,
however, if the builders are not Jewish.
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