Answer: There
are two main reasons given for the mitzva of mishloach manos.
According to the Terumas Hadeshen (111)
we do so in order to ensure that everyone has food for their seuda. The Chasam Sofer (OC 196) quotes R’ Shlomo Alkabetz
(Manos Halevi 9) who writes that Haman described the Jewish people as a
nation scattered and dispersed among the nations (Esther 3:8). By
giving food gifts to others on Purim, we demonstrate our friendships.
Following this, there is a machlokes
as to whether one can send mishloach
manos before Purim to arrive on Purim. The Baer Heitev (695:7 quoting the Yad Aharon) writes that as they have
received their food, one fulfils their obligation regardless when they
sent it. The Aruch Hashulchan (OC 695:17), however, writes that as the primary
reason is to increase happiness and friendship, one must give it on Purim, too.
The Ben Ish Chai (Torah
Lishma 188) explains that this machlokes is dependent upon the machlokes
as to why we give mishloach manos. The Rema (OC 695:4) writes that if
one sent mishloach manos to another who refused to accept them, they
have still fulfilled their mitzva. Clearly, the Rema follows the Manos
Halevi that the main reason is to promote friendships. As one sending wouldn’t
experience friendship on Purim by sending mishloach manos earlier, one shouldn’t
do so (See Rivevos Ephraim 4:173:32).
Nonetheless, the Aruch
Hashulchan (OC 695:16) writes that one can appoint a shaliach to deliver
mishloach manos on Purim. Likewise, R’ Shlomo Zalman Auerbach (Halichos
Shlomo, Purim 17:14) writes that one may pay a business to make up and deliver mishloach
manos on Purim as they act as a shaliach.
In conclusion, while one may
pay someone to deliver mishloach manos to another on Purim, one should
not send a food parcel before Purim that will arrive on Purim.
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