Answer: The Shulchan Aruch (OC 263:8) writes that as there
is a machlokes as to whether two families who are lighting candles in
the same house should both recite the beracha upon lighting, only one
family should recite the beracha, following the rule of safek
berachos lehakel, we are lenient with regards to doubts about berachos.
Likewise, the Shulchan Aruch Harav (OC 263:15) writes
that unless the guests have their own room to light in, there is no requirement
for them to light their own candles. Thus, they would not be able to recite the
beracha (See Aruch Hashulchan OC 263:5).
The Rema, however, disagrees, writing that the ashkenazi
custom is for each person to recite the beracha upon lighting. The Magen
Avraham (263:15) and Mishna Berura (263:35) explain that each person adds extra
light with their candles (See Shulchan Shlomo, Shabbos 263:n12).
R’ Yitzchak Yaakov Weiss (Minchas Yitzchak 10:20:1)
writes that as there is a machlokes as to whether guests should light
their own candles, they should ideally light before their hosts. This way, they
can say a beracha when lighting the first lights. As there is no dispute
about the hosts lighting, they recite the beracha upon lighting the
extra lights (See Rivevos Ephraim 6:283).
While sefardim typically follow the Shulchan
Aruch, there is a machlokes as to whether guests should recite their own
beracha. The Kaf Hachaim (OC 263:54) writes that the minhag of
sefardim is for everyone to recite the beracha.
However, the Ben Ish Chai (Noach 2:11) and R’ Benzion
Abba Shaul (Ohr Letzion 2:18:6) only allow guests to light with a beracha
if they do so in their own room.
In conclusion, the minhag among ashkenazim
is for guests to light candles with a beracha, while some sefardim
are particular to light in their own room. Ideally, the guests should light first.
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