Question: I have always found it difficult to
get up extra early for selichos before Rosh Hashana and Yom Kippur
though have read that they should not be recited after maariv. What
should I do?
Answer: The Shulchan Aruch (OC 581:1) writes that one
should say selichos at the break of dawn. The Magen Avraham
(565:5; 581:1)
and Mishna Berura (565:12) write that the end of the night is an auspicious
time for selichos. Thus one should not recite selichos before chatzos,
midnight, for Kabbalistic reasons.
R’ Ovadia Yosef (Yechave Daas 1:46) quotes the Chida
(Birkei Yosef OC 581:1) who explains that this time is one of din¸
judgement, rather than rachamim, mercy. This is so important, that if
one is present when others are saying selichos at this time, they should
not participate. According to the Chida (ibid.) it would be better not to say selichos
at all than to say it at this time of night (See Mateh Ephraim 581:20; Rav
Pealim OC 2:2). While there are poskim who write that we follow the
timing of chatzos in Yerushalayim which would allow those West of Eretz
Yisrael to say selichos earlier, R’ Ovadia says that we follow other poskim
who disagree with this.
Nonetheless, the Aruch Hashulchan (OC 581:4) notes that nowadays
it is common for people not to recite selichos until much later when it
is already properly light outside.
R’ Moshe Feinstein (Igros Moshe OC 2:105) acknowledges that
the ideal time to recite selichos is after chatzos though writes
that there is no mention of this throughout the Gemara. Thus, one who will not
be able to recite selichos early in the morning may do so at
night, though should preferably do so after the 10th halachic hour
or 2 hours before chatzos, as the Shulchan Aruch (OC 1:2) writes
that this is also an auspicious time (See Mishmeres Shalom 41:4).
In conclusion, the ideal time to recite selichos is between
dawn and shacharis. While Sefardim should avoid reciting selichos
early at night, Ashkenazim who find it too difficult to do so may do so,
ideally after the 10th halachic hour.
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