Answer: The Gemara (Bava Metzia 102a) writes that one renting a house from a
Jewish person shouldn’t remove their mezuzos upon leaving (See Rambam,
Mezuza 5:11; Shulchan Aruch YD
291:2). Tosafos (Shabbos 22a) explains
that aside from serving to remind us of Hashem, mezuzos also protect the
house from harm. The Tur (YD 285:2) stresses, however, that this isn’t
the reason for this mitzva and one shouldn’t affix one’s mezuzos with
this in mind (See Aruch Hashulchan YD 285:3).
The Rema (YD 291:2)
points out that the old tenant can charge the new tenant or owner for their mezuzos.
R’ Ovadia Yosef (Yabia Omer YD 3:18) writes, therefore, that even if one
knows that the new tenant will be affixing their own mezuzos, the old
ones must stay up until they affix their new ones. One who has expensive mezuzos
and is concerned that they won’t be paid for them properly may remove them to
have them checked and replace them with cheaper ones.
R’ Moshe Feinstein
(Igros Moshe YD 4:44) quotes R’ Yosef Eliyahu Henkin who held that if the house
is going to anyway be repainted and one will remove them to protect them, then
one can take them with to affix in their new home (See Aruch Hashulchan YD
291:3).
In conclusion, it is
important that one doesn’t remove one’s mezuzos upon leaving one’s house
if another Jewish person is moving in. If the house is going to be repainted in
the meantime and they will need to be removed, one may take them with them for
their new home if necessary.
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