Answer: The Shulchan Aruch (OC 493:1) writes that
because the students of R’ Akiva died during the omer period, one shouldn’t
get married or have haircuts during this time.
R’ Ovadia Yosef (Yabia
Omer 3:26; Yechave Daas 1:24) writes that many people confuse this time period
with the three weeks leading up to Tisha B’Av. Unlike the three weeks
which is a time of mourning for the churban, the omer is
primarily a time of growth leading up to Shavuos. Thus, while the Shulchan
Aruch (OC 551:17) writes that one should ideally not say shehecheyanu
during the three weeks on new clothes or a new fruit, the Mishna Berura (493:2)
writes that one may say shehecheyanu during the omer.
R’ Eliezer
Waldenberg (Tzitz Eliezer 18:41) notes that there were some communities that
had the minhag to avoid saying shehecheyanu, though even they
would allow it on Shabbos. Unless, one has such
a minhag, however, one may buy new clothes and say shehecheyanu.
R’ Benzion Abba
Shaul (Ohr Letzion 3:17:2) writes that as the Shulchan Aruch only forbade
haircuts and getting married during this time, there is no prohibition against
buying new clothes or big furniture (See Emes L’yaakov OC 493:n486; Halichos
Shlomo, Sefiras Haomer 11:n53)
Nonetheless, R’
Ovadia Yosef (ibid.) and other poskim write that if one doesn’t need new
clothes, they should wait to wear them. Thus, R’ Betzalel Stern (Betzel Hachachma 4:48) writes that one observing the first half of the omer
may buy clothes in the second half and vice versa.
The Mishna Berura
(551:45) writes that one can buy clothes during the three weeks that one
wouldn’t normally say shehecheyanu on. Thus, there would certainly be no
issue with buying new shirts, etc. during the omer.
The Piskei Teshuvos
(493:3) quotes various poskim who write that one can buy a new suit if
their old one needed replacing. Likewise, one may buy children’s clothes. R’
Ephraim Greenblatt (Rivevos Ephraim 8:227) adds that one may buy clothes during
the omer, especially if they are on sale.
In conclusion, one
may buy new clothes during the omer, unless one has a specific minhag
not to. If it is something that one should say shehecheyanu upon wearing
for the first time, they should ideally do so on Shabbos.
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