Question: I can’t leave work every night in time to
light when it gets dark. Should my wife light for me?
Answer: The Gemara (Shabbos 21b) writes that the
time for lighting the menora is when everyone from the market has left. Thus, Rambam
(Chanuka 4:5) writes that the latest time to light is half an hour after
lighting time.
Nonetheless, the Rema (OC 672:2) follows Tosafos (Shabbos
21b) who writes that as nowadays we light indoors, we have more time. Thus, the
Magen Avraham (OC 672:6) and Elya Rabba (672:2) write that providing
one’s family members are awake, one can light all night up until dawn (See
Aruch Hashulchan OC 672:7). The Mishna Berura (672:11) writes that one should
even wake up their family members if necessary so that they can light with a beracha
(See Rivevos Ephraim 4:159). However, R’ Moshe Feinstein (Igros Moshe OC 4:105:7)
disagrees, writing that while it is ideal for others to see the lights, one
would perform the mitzva regardless of there being any witnesses.
While ashkenazi practice is
that every adult lights their own menora, married women typically do not
light their own. The Chasam Sofer (Shabbos 21b) explains that this minhag developed
because women didn’t light in the olden days when people lit outdoors (See Elya
Rabba 671:3). Nonetheless, the Mishna Berura (675:9)
writes that if they do want to light their own, they can do so with a beracha.
R’ Ovadia Yosef (Yechave Daas 3:51)
and R’ Moshe Sternbuch (Teshuvos Vehanhagos 4:170) write that if a married man
is going to be home late, he should ideally ask his wife to light on his behalf
at tzeis.
Nonetheless, R’ Yaakov Kaminetzsky (Emes L’yaakov OC 672:n586) writes that
one’s family need not light at the first possible opportunity, but should
rather wait for one’s husband or wife to return from work, as they would be
upset if they weren’t included.
In conclusion, if one’s husband is going to be a few hours late, it
would be ideal for his wife to light on his behalf. If he isn’t going to be too
long, she should ideally wait. Alternately, she may light for herself,
and he lights again when he gets home, though he must intend not to fulfil his
obligation with her lighting.
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