Question: I always daven maariv early
in the Summer as I can’t stay up until after nacht every night to count
the omer. Can I count the omer early or should I wait until the
next day to count?
Answer: The Gemara (Shabbos 34b) writes that
there is a doubt as to whether the time period between shekia (sunset)
and tzeis hakochavim (nightfall)
known as bein hashemashos, belongs to the end of the day, or to the
beginning of the following night. Generally, we follow the rule that when it
comes to matters of doubt we rule stringently with matters that are mideoraisa
and leniently with matters that are miderabanan.
As there is a machlokes
as to whether counting the omer nowadays is mideoraisa or miderabanan,
there is a machlokes as to whether one needs to wait until tzeis
to count.
Thus, Rambam (Temidin
Umusafin 7:22) who holds that counting the omer nowadays is a mitzva
deoraisa writes that one should wait until tzeis to count (See Biur
Halacha 489:1).
Tosafos (Menachos 66a, first opinion), the Rosh (Pesachim 10:40) and his son, the
Tur (OC 489:1), however, write that one may count from shekia, as they
hold that counting nowadays is derabanan.
Following this, the
Mishna Berura (489:14) writes that as most poskim hold that counting
nowadays is derabanan, one may count from shekia. Nonetheless, it
is ideal to wait until after tzeis (See Aruch Hashulchan OC 489:7).
Other poskim, however, including the
Bach (OC 489:1), Shulchan Aruch Harav (OC 489:12) and R’ Ovadia Yosef (Yechave
Daas 1:23) write that it is acceptable to
count after shekia.
In conclusion, if one finds it difficult to stay up until
nightfall, one may count the omer with a beracha after shekia.
Does the same apply to Krias Shema in the summer? Can I say shema after shkia and go to bed before nightfall?
ReplyDeletethanks!
Great question - certainly one for a future article.
DeleteShema is stricter because saying it at night is a deoraisa. Nonetheless, there are times when it is preferable to say Shema after shekia rather than stay up..