Question: Can I study for my medical exams on
Shabbos?
Answer: The
Gemara (Shabbos 149a) writes that one mustn’t read a shtar hedyot
(common document) on Shabbos. The Shulchan Aruch (OC 307:17) writes that there
is a machlokes as to what this includes. Rambam (Mishnayos Shabbos 23:2)
and the Baal Hamaor (quoted by the Beis Yosef OC 307:17) write that it refers
to regular letters. Thus, one mustn’t read anything other than Torah on
Shabbos. Accordingly, one shouldn’t read any secular books, etc.
The Rashba (Shabbos 149a; Shut Harashba 7:288) understands shtar
hedyot as business
documents and quotes the Ramban who agrees. One may, however, read scholarly
works including medical journals on Shabbos (See Beis Yosef ibid).
The Mishna
Berura (307:65) writes that
while the halacha follows the Rashba, it is commendable to be strict on
oneself and avoid reading secular works on Shabbos. Similarly, R’ Yehoshua
Neuwirth (Shemiras Shabbos Kehilchasa 29:47) allows one to read professional
magazines and textbooks except business ones.
While one may learn Torah on Shabbos for an
upcoming test (Shemiras Shabbos Kehilchasa 28:84), R’ Yehoshua Neuwirth (ibid
28:n206) writes that R’ Shlomo Zalman Auerbach hesitated allowing one to
prepare for a secular exam, due it to being an issue of hachana,
preparing for after Shabbos.
While sefardim follow the Shulchan Aruch’s
stricter view, R’ Ovadia Yosef (Yalkut Yosef, Shabbos 2:307:n24) makes an
exception for medical students who can’t learn at any other time, as after all,
studying medicine is such a noble endeavour.
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