Question: Is it permissible to recite sheva berachos if the chassan is coeliac and therefore unable to wash for bread?
Answer: The Gemara (Pesachim 102b) teaches
that one may not fulfil two mitzvos using the same cup of wine. Tosafos
explains that this is why we use two separate cups at a sheva berachos
meal, one for bentching and one for the sheva berachos
themselves. R’ Ovadia Yosef (Yabia Omer EH 3:11:6) infers from this that sheva
berachos may only be recited when those present have eaten bread. In a
later teshuva (Yabia Omer EH 6:9), R’ Ovadia quotes R’ Shlomo Kluger
(Haelef Lecha Shlomo OC 93), who rules that if the chassan does not eat
bread, the meal cannot be considered a seudah held in his honour, and sheva
berachos may therefore not be recited. R’ Ovadia adds that the kalla
must also eat bread in order for the sheva berachos to be valid (see
Tzitz Eliezer 13:99:4).
R’ Sraya Deblitzky (Sova Semachos 1:19)
maintains that bedieved, even if the chassan eats nothing at all,
the sheva berachos may still be recited. Nevertheless, R’ Yosef Shalom
Elyashiv (cited in Peninei Sheva Berachos, p.20; Hanisuin Kehilchasa
14:86:n189) rules that in a case where the chassan cannot eat bread due
to coeliac disease, sheva berachos may still be said, provided he
partakes in the main course of the meal.
In conclusion, provided that the others eat
bread, and the chassan partakes in a substantial and satisfying meal, sheva
berachos may still be recited, even if he does not wash due to dietary
restrictions.
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