Dose of Halacha

Question : Is it important to cover the tefillin shel yad with one's sleeve? Answer: The Gemara (Menachos 3b) teaches us, based on the Passuk (Shemos 13:9) “ vehoyu lecha leois (it shall be a sign for you),” that the tefillin shel yad should be placed on the upper arm, which is typically covered, as opposed to the hand which is usually exposed. The Rema (OC 27:11) writes that one does not need to be overly particular about covering the tefillin shel yad. However, the Shulchan Aruch Harav (OC 27:8) states that if one has a bandage on their arm and must wear their tefillin over it, they should cover their tefillin . The Elya Rabba (27:17) cites the Levush who asserts that the tefillin shel yad should be covered regardless. He questions why the Rema does not require this, especially since the Gemara implies its necessity. Thus, the Mishna Berura (27:47) notes a preference for covering. The Shaarei Teshuva (27:17) cites the Chida (Birkei Yosef OC 27:5), who writes that ther...

Question: I learned that one shouldn’t perform any action while reciting berachos, yet I see many people drying their hands while reciting al netilas yadayim . Is this permitted? Answer: The Gemara (Pesachim 7b) teaches that one should recite the beracha before performing a mitzva. Accordingly, the Shulchan Aruch (OC 158:11) states that one should recite ‘al netilas yadayim’ before washing one’s hands. One should first rub their hands to ensure that they are clean. However, the Rema writes that since the mitzva is not complete until the hands are dried, the beracha should be recited between washing and drying them. The Mishna Berura (158:41) notes that this is the accepted practice. The Rema also indicates that if one forgets to recite the beracha before drying their hands, it can still be said afterward. The Mishna Berura (158:44) explains that ‘al netilas yadayim’ is different from other berachos because it cannot be said earlier due to the potential uncleanliness of one’s ...